Engines and Radiators

IC_engine1 Corinthians 7:5  Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.

There has been a battle of ideas over how the man and the wife complement one another sexually.  The Christo-feminists enforce the idea that the wife is the regulator of the sexual life of the couple.  Some of the tenants of this view are: if she is not happy then no one is happy, if her husband has not earned access to his wife’s sex then he is prohibited from sex,  If she is reluctant it is marital rape, she can and should use sexual favors to civilize her man or at least get stuff done around the house.

A biological vantage notes that because men produce millions more zygotes than women they are biologically programmed to be ready to reproduce whenever a biologically suitable mate is present.  The male does not bear the same risk as a woman to bear and raise an infant.  While women are programmed to be most available during their cycle when they are the most fertile.  They are attracted to the most dominant male who has the ability to provide for their physical needs especially to protect them and their offspring in case of attack.  Men are able to impregnate many women while a woman can only be impregnated by one man at a time.  The tendency for men to desire many women to bear his children is called polygyny and the tendency for women to seek out the best available male is hypergamy.  Women will swap up if a better mate is possible whereas men will collect more women.

Wives project their own hypergamy onto men and often fear that men will leave them unprotected.  They  are zealous to keep her man away from other women who would “steal” him away of they could to move up socially.  Men are more likely to guard their women to prevent being cuckolded and having to raise another man’s offspring.  This is biological psychology at its most animalistic level.  But we are above the animals and the Bible shows us a better way, a way that reflects the relationship between Christ and the church.

I suggest an analogy to explain the Biblical doctrine of oneness and sexuality.   A man is like an automobile engine.  He provides the force for propulsion and dominion work.  The engine works by a serious of explosions that generate great heat that rapidly expands the gas/air mixture to push down on the cylinder that make the car run and move.   But the heat generated for work is also capable to destroy the engine and ruin the purpose of the car.  A car without a working engine is an eyesore that is just decaying and rusting; useless as a mode of transportation.  To overcome the problem of heat auto engineers have designed a cooling system.  By use of a radiator, water pump etc. the engine can run at optimum temperature and produce considerably more work.

The cooling system in the analogy is the wife.  She absorbs her husband’s heat and helps him take dominion.  As a bonus the heat can be released intot the cabin of the automobile and warm up all the occupants (children).  A husband (engine) can propel the auto (household) in the family mission and do much more work with proper heat transfer.  A wife who resists her husband’s sexual advances is causing him to run hot and perhaps overheat.  This is what Paul warns about in 1 Cor 7 “…so that Satan does not tempt you because of your lack of self-control.”

Likewise a husband that is cold to his wife will also not run at optimum and she will remain cold and the household will be cold and he will run inefficiently.  The engine needs to fire to warm up the cooling system, even in the hot weather the engine must work to run the air-conditioning in the cabin and keep the home comfortable.  When a husband is cold toward his wife the mission suffers because the system is not working as designed.  A much more common problem is that the wife due to feminist presuppositions or biological realities is less willing to share her husband’s heat.

Proverbs 6:27  Can a man carry fire next to his chest and his clothes not be burned?

A husband like an engine will eventually burn up and break if there is not a continual heat transfer.  The lack of sex in a healthy married man will destroy him, Satan will help.   A Biblically functioning  marriage is one where the engine and the cooling system are working together to run at maximum efficiency, while creating a comfortable home.

Neither the engine nor the cooling system can refuse the other when running.  What about at start up, is the wife cold?    Yes, the engine must create and transfer some heat. That process is called courtship and the honeymoon.  Once the car is running it is sin that is likely to damage the essential parts to defraud the other. That does not preclude special times of added heat like romantic getaways, and special celebrations.

1 Corinthians 7:4   For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 

Once the I do is done the fitness testing is over.  For a wife to fitness test her husband for sexual access is to dishonor the authority he has been given,  to violate her vows an to defraud him.  Likewise to refuse to warm the wife is self destruction and makes for a bad climate in the home.  Oh and don’t be surprised if folks talk more about the engine output than the cooling capacity.  It is not blame shifting to say the engine overheated because the cooling system failed, likewise it is not blame shifting for a husband who is sexually defrauded to desire more and even find that he has issues with lust.  That is just overheating and the solution to an overheating engine is to transfer more heat to the coolant, open up the thermostat and push more air through the radiator.

 

Women in Fatigues.

women-in-combatThere are many reasons for a male only military, some of them are based on battlefield effectiveness, others on societal and social implications and yet others are based on following God’s plan. Dr. John Frame in his ethics class does not define christian ethics as the study of right and wrong, but on what God blesses and what He does not bless. What is understood is that what is right God blesses, although not always as creatures desire, and what is evil God does not bless. God sometime allows evil to prosper and evil desires to be fulfilled, but in the end He brings judgement an curses evil actions. The same can be said about righteousness; it seems as though the righteous are persecuted, but God promises that he will reward the righteous and the testing of their faith is more valuable than riches on earth. (1 Peter 1:7 )

Now that the the pentagon has gone all in for women in combat, I thought it is time to post a position paper that I worked on for a committee my former presbytery. The question of women in combat is a subset of the question of women in the military. I take a position that I believe is the position that God blesses because it is based on His Word.

Women in the military

 

Holy > Happy!

Happy wifeOn several occasions I have spoken to Christians, instructing them that God did not create marriage to make you happy but holy.  This concept has typically been greeted with steady resistance.  The concept is a paradigm change and that kind of reorientation does not come easily.  Some of the support offered for resistance comes by way of;  1 Corinthians 7:32-35

32 But I want you to be without care. He who is unmarried cares for the things of the Lord — how he may please the Lord.  33 But he who is married cares about the things of the world — how he may please his wife.  34 There is a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world — how she may please her husband.  35 And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

The  rebuttal  to holy not happy is that a married man is to strive to please his wife or put another way to make her happy.  This is not Paul’s point at all, in fact Paul  argues quite the opposite.  The Apostle’s point is that it is natural for a man to seek the approval of his wife, to please her and make her happy but that desire to please her can constitute a distraction to serving the Lord.  St. Paul is not commanding husbands to please their wives, that is what men do already.  He is instead calling men to not put that natural desire above serving the Lord.  To that end he advocates singleness as an easier path, while not condemning those who are married.

The grammar here is crucial to understand the meaning of St. Paul.  The phrase “Please his wife” in Verse 33 is not an imperative, but an indicative.  An imperative is a command or an instruction, where an indicative simply indicates a truth or a situation.  Paul is not commanding husbands to please their wives, he is stating that husbands already want happy wives and already strive to please them.  This is not something that is unique to Christendom, but the normal situation of humanity.  Why husbands want to please their wives is an altogether different question and perhaps the topic of a future post.

In the garden, Adam ate the forbidden fruit at the request of his wife. [i]  Adam apparently let the desire to please his wife occlude his desire to please the LORD.  This is what the apostle is concerned about, husbands who care more about their wife’s happiness than holiness.  For Adam that dereliction of duty to God ushered sin and death into creation. Bad things happen when a man puts the desire of female approval above communion with God.

But Paul does not limit himself to just husbands, for he observes that women also are tempted to make their husbands happy more than serve the LORD in holiness.  The terms holy and world can give the wrong idea that marriage is not holy but worldly[ii].  Here Paul uses the term holy as consecrated to the Lord and set aside for temple service.  World is an order or arrangement and if she is married the arrangement goes God – husband – wife, but a single woman that order goes God- woman.  She is free from changing diapers, cooking and being an intoxicating lover for her husband to serve God without distraction.   Again the temptation is to think that the duties of a wife and mother are not acts of worship, but they can be some of the purest worship on earth[iii].

One irony is that if a husband and wife are equally yoked, and both are seeking the Lord, they will increase joy in each other.  A husband does not need to give up headship to make his wife happy, but he can lead her in holiness and multiply her joy.  Same for a wife, she can present her body to her husband, imaging the worship of the church to her husband, and not be defiled but united to her husband in holiness, joyfully as his helper.  A result of the sexual union is a child and childbearing is indeed holy[iv] when accompanied with faith, love and self-control.

Another misused example of scripture is Jesus washing His disciples’ feet.  Some have made foot washings almost sacramental and white-knighting feminists have used it to destroy the headship of the husband.  The Bible gives a true historical account of Jesus and his words, this is an indicative.  But, Jesus makes it clear that this is an example to be followed[v] and so the indicative is in fact an imperative.  Jesus is at first resisted by Peter who does not yet understand that authority is service.  Jesus does not give up His authority, he restates it in verse 13.  He already has established His headship over His disciples and they have for the most part submitted to their rabbi and His teaching.  Jesus shows that we must allow God to help us and if we are in authority we are to imitate Christ and use it to serve each other.  It is not an instruction for a subordinate to demand a foot bath that is insubordination and sin.  Nor is it a call to those given authority of allowing the subordinate party to become their ruler; that is abdication and that is sin.  It is a call to humility; to humble ourselves before the LORD that He might raise us up and in service to Him we do not use authority to lord it over others as the gentiles do, but to to serve others by the kind use of that authority.

A second rebuttal to the purpose of marriage is centrally holiness and not happiness has been presented from Deut 24:5.

“When a man is newly married, he shall not go out with the army or be liable for any other public duty. He shall be free at home one year to be happy with his wife whom he has taken.

It seems odd that God would only command happiness for the first year of marriage.  That is because the phrase here is a Hebrew idiom that refers to the creation of a bounding bundle of joy.  While the concept of having children and an heir as a happiness is foreign to the modern narcissistic mind, it has been in the history of mankind one of the greatest sources of happiness and joy to be found.  Before a new husband went to battle, he was allowed one year to produce an heir and pass on a human legacy.  If he died in battle his line did not perish with him.   This was happiness for both him and his wife, the two joined sexually to create new life that is the union of both sets of genes.

It is shameful that the modernist glories in fornication and the prevention of pregnancy. These things society says makes you happy!  Women divorce their husbands who fail to make them happy; they divorce to find the elusive happiness they desire. God wants something better your happiness, He sent His Son to make you Holy.  We count it all joy when various trials [vi] exercise our faith and develop steadfastness, for we know this is the road to holiness[vii], and without holiness no one sees the Lord[viii].  Happiness is fleeting and often the fulfilling of the desires of the flesh, but joy in holiness is eternal and the result of sanctification.

Marriage images Christ and his bride the church.  This is holy matrimony!  The traditional christian marriage vows include the phrase “for better or for worse – in sickness and health”.  In other words the vows say the marriage continues whether happy or not for it is a holy estate that God has joined two and made them one flesh.   That may not make some feminists happy, but to those who seek the Lord, there could be no grater source of joy!

[i] Genesis 3:6  She also gave to her husband with her, and he ate.

[ii] Hebrews 13:4   Marriage is honorable among all, and the bed undefiled;

[iii] Romans 12:1-2  I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.  2 Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

[iv] 1 Timothy 2:15  Yet she will be saved through childbearing- if they continue in faith and love and holiness, with self-control.

[v] John 13:13-17  13 You call me Teacher and Lord, and you are right, for so I am.  14 If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.  15 For I have given you an example, that you also should do just as I have done to you.  16 Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.  17 If you know these things, blessed are you if you do them.

[vi] James 1:2  2 Count it all joy, my brothers, when you meet trials of various kinds,

[vii] 1 Thessalonians 4:7   7 For God has not called us for impurity, but in holiness.

[viii] Hebrews 12:14  4 Strive for peace with everyone, and for the holiness without which no one will see the Lord.

The Trinitarian Marriage – The one and the Many

 

2-w-axe-180RJ Rushdony wrote The One and the Many in   1971.  Amazon provides the following description for the book:

The question of where ultimacy lies should be central to the Christian. It is easy to see the social implications of allowing priority to fall to either the one or the many. This volume examines in-depth the Christian solution to the problem of the one and the many – the Trinitarian God. Only in the godhead is this dilemma resolved. Only in the Trinity does there reside an equal ultimacy of unity and plurality. Rushdoony examines the history of Western thought from the standpoint of the one and the many and demonstrates clearly that the most astute thinkers were unable to resolve this philosophical conflict. What is needed now is a complete return to the Trinitarian view of God and its implications for a Christian social order.

I believe the doctrine of the one and the many is the proper framework to address Christian marriage.  The Trinity provides an example of a one and many dichotomy; The one God and yet three persons.  Another example of one and many is the Christian’s union with Christ; there is a oneness and yet a many-ness.  In the later example the union is incomplete until the return of Christ and the wedding supper of the lamb consummates that union.  But Christian marriage is not awaiting the consummation of the union of husband and wife.  Jesus says that God has made the two one flesh. [i] The many, husband and wife, are joined into one, a union of both into something greater than the parts.  It is telling that as Jesus describes His ministry of winnowing, He speaks of dividing son from father and daughter from mother, but He does not speak of dividing husband from wife.[ii] This is an argument from silence or exclusion and so is too weak to stand on its own, but coupled with the rest of scripture it highlights the sacredness of the oneness of marriage that is the result of God’s own joining activity.

The point is that the atomization of the individuals in marriage violates the unity God created and the disregard for the two persons violates the many; although there has been little overemphasis of the unity in history.   Feminists often complain that a woman can lose her identity in marriage.  They symbolically reject the joining by hyphenating their name, to preserve their pre-married identity.   But the identity of both the husband and the wife is altered when God joins them into one flesh.  As an axe-head is joined to its handle neither the axe-head nor the handle are same, together they have become the axe.   The parts are distinct but they are not separate.  There is one marriage with one head and one helper.  The two are united, but distinct – one flesh, but two persons.

In the Trinity the three persons are in perfect harmony.  They have the same values, purpose and agree on the same decrees and actions.   Yet, each persons possess their own volition. [iii]  The Son, who is one with the Father[iv] came to do the Father’s will[v] which the Son and the Father agreed to before the foundations of the world. [vi]  How does the Trinity maintain the unity amongst the diversity of the persons?   Of course there is no sin among the members of the Trinity that might lead to conflicts, but another possible insight is that there is perfect submission.  Jesus comes execute the Father’s commands[vii] even when it costs Him his life.  He is not concerned about being mistreated as a doormat[viii], or losing His identity or not able to become all He can as are feminists when they speak of submission.  He does His Father’s will and the Father declares Him His beloved. [ix]

I believe that this is the pattern of the one and many that a Christian marriage ought to emulate.  Both Peter and Paul use Christ as the example of submission that wives are to pattern their own submission to their husbands.  The warning against a wife’s insubordination given by the Apostle could not be more stern.

 Titus 2:5  …obedient to their own husbands, that the word of God may not be blasphemed.

The resistance to submission whether because of loss of identity, fear of being mistreated like a doormat or to become all that one can is blasphemy against the Word of God.  Feminism is blasphemy, it destroys the one for the sake of one member of the many.   Feminism in practice does not image Christ and the church, but Lucifer and his fall from glory.

Pastors and Christians who continue to stir up fear in women over abuse or a loss of identity are doing the Devil’s work.  I am not dismissing or justifying a husband’s physically harming his wife, but that the concern of the exception has destroyed the obedience to the rule.  The rule is summarized in Ephesians 5:22-28

Wives, submit to your own husbands, as to the Lord.   For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.   Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.  Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word,  that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.  So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself.

Each time a Christian defines submission apart from Christ and by such statements as not becoming a doormat he is effect stirring up blasphemy, doubt and fear not meekness, obedience,  and Christ likeness.   The oneness requires submission even as the many-ness requires loving sacrifice.  To diminish either is to add to the decimation of the family, which is already devastated.

———————————————-

[i] Matthew 19:4-6  And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’  5 “and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?  6 “So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.”

[ii] Luke 12:51-53  Do you suppose that I came to give peace on earth? I tell you, not at all, but rather division.  For from now on five in one house will be divided: three against two, and two against three.  Father will be divided against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against her mother-in-law.

[iii] John 3:8   The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit

The word translated “wind” is the same word translated “Spirit”.  The words of Jesus are translated by Young as “the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.”

The Spirit is sent by the Father and the Son, but He goes where He wills. This demonstrates the volition of the Spirit.

[iv] John 10:30  I and My Father are one.

[v] John 14:23-26   Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him.  He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me.  These things I have spoken to you while being present with you.  But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.

[vi]Ephesians 1:3-5   Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,  just as He (Father) chose us in Him (Christ) before the foundation of the world, that we should be holy and without blame before Him (Father) in love,  having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His (father) will,

***For the sake of clarity I put the antecedents to the pronouns in parenthesis.

John 10:29   “My Father, who has given them to Me,

[vii] John 10:18  18 “No one takes it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This command I have received from My Father.”

[viii] This “being treated like a doormat” is a commonly voiced fear and often used as qualifier of wifely submission from the pulpit.  It is a feminist charge and not a Biblical concern.

[ix] Matthew 3:17   And suddenly a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”

Musings on Authority!

 

gavel

We live in an age where authority is under assault.   During the social upheaval of the sixties it was not uncommon to hear “don’t trust anyone over 30” and no doubt you have seen the “Question Authority! ” bumper stickers or heard about uprisings against the police.  While these are some contemporary assaults, the principle of authority has been severely thwarted by philosophy and theology for some time.

It would be difficult to construct a more significant presupposition to ethics than authority.   Christian ethics are founded by a doctrine of authority.   Something is write or wrong simply because God, the ultimate authority, declares it so.  Jesus said in Matthew 28:18  “All authority has been given to Me in heaven and on earth.”  This is the basis for His Lordship.  The three offices that Christ is said to hold are all based on His authority.  As a prophet he speaks truth because he is the authority of what is true.  As priest he is authorized to make intercession to the Father and as the King he has authority to rule and judge.

The commands of God can likewise be expressed in terms of authority.  The first table of the law limits the authorized objects of worship and manner to honor and serve that authority.  Honor your parents is the recognition of authority given to them by God to raise their children.  The laws against murder are a claim over who has authority over human life; likewise theft is the violation of the authority over a possession.  The commands against adultery are commands that require the respecting of who has authority over another’s sexuality.   The commands against coveting are recognition that a desire to disrespect authority is in itself a violation of that very authority and the mental supplanting of self in its place.

The modern age of anti-authority is concomitant with the rise of antinomianism.   That is to say that as men have disregarded the law they have at the same time disregarded the authority that underpins the law.  Men have entertained their own hubris towards a usurpation of the authority of God, taking for themselves the authority to create or ignore laws as they see fit.  The authority of God rests on His claim as creator and provider for all of creation. Without the intervention of God’s creative work nothing would exist except God and without His work of providence nothing would continue to exist.  The authority God possess over the universe is based on its dependence for existence from God.  Much like a painter has authority to put paint on the canvas where he chooses the creator has the authority to create as He pleases.

Authority flows from a source like a flowing river.  It is not as a well that appears in the midst of the land seemingly disconnected from a source.  The Christian view of authority has no islands and no spontaneous appearances of authority, all authority is Christs; all expressions of that authority are assigned by Him.

Rom 13:1bFor there is no authority except from God, and the authorities that exist are appointed by God.”

Authority is derivative of the interactions with in the Trinity.  The Son has been given all authority, but who had the authority to give it to him but the Father. Fathers have authority over their children and the heavenly father also has authority over the eternally begotten son.  But unlike earthly fathers and sons who are tainted by sin and often are conflicted, the persons of the Trinity have no conflict in their purpose or plans and they are untainted by sin.  The Son came to do the will of His Father which is in perfect harmony with the purpose of the son.  In this way the Father and Son are one; one mind one purpose.

Children are under the authority of their parents because their parents have the creative claim and God’s command.  God gives to the parents the children he selects for them in the quantity he selects to raise them with assigned parental authority.   A neighbor does not have the authority of a parent over another’s children, because God has not granted to them that authority. When a civil magistrate claims to have authority over children they are making a claim of authority that has likewise not been granted to them by God.  The secular claim of authority reduces to might makes right.   While Christ has all power and all authority it is not His might that gives Him authority but His claim as creator and preserver.  The secular claim fails on its own terms because God is more powerful than any magistrate and thus according to their own reasoning He still has all authority.  So even if the police have guns and the IRS has the tax code the state does not have authority to raise children or remove them from parents, for the children to belong to their earthy creators and their heavenly creator.  Christ has appointed the magistrate to authority, but that authority has boundaries and limits.  The magistrate is not to be God’s social architect to design a world according to the imagination of the rulers, but to execute wrath on him who executes evil.[i]  That begs the question of what is evil, and what evils is the magistrate authorized to adjudicate. That question can only be answered by seeking the definitions of the appointing authority, that what is evil is what God calls evil and only those evils that God has authorized the magistrate to adjudicate are authorized activity of the civil magistrates.

In the realm of the church, the modern floating unaffiliated “Christian” who is under no ecclesial authority, who claims the sacraments for himself and scorns apostolic succession, is a symptom of the anti-authority zeitgeist.  Beyond the independent member is the equally anti authority manifestation of the independent church and independent pastor.  The polity of independance is foreign to the teachings of the Bible.  It is not to say that these are not true churches or true Christians, but it points out to a spirit of autonomy and false liberty from authority.   The Reformation made an appeal to the authority of the Bible over the pope, counsels and traditions of the church.  Sola Scritptura trumped ex cathedra.  Martin Luther at the Diet of Worms stated the principle clearly in the historic statement:

Your Imperial Majesty and Your Lordships demand a simple answer. Here it is, plain and unvarnished. Unless I am convicted [convinced] of error by the testimony of Scripture or (since I put no trust in the unsupported authority of Pope or councils, since it is plain that they have often erred and often contradicted themselves) by manifest reasoning, I stand convicted [convinced] by the Scriptures to which I have appealed, and my conscience is taken captive by God’s word, I cannot and will not recant anything, for to act against our conscience is neither safe for us, nor open to us.

On this I take my stand. I can do no other. God help me.[ii]

This doctrine of Sola Scriptura was never intended to be a “me and my bible” as the authority.  Luther did not start a new church, but restored the church of the apostles under the authority of the God breathed scriptures.  Some have taken the Sola Scriptura doctrine as an invitation to create an autonomous ecclesiology, but a thorough reading of the scriptures would prohibit such a result.   Luther would be aghast at the modernist approach to the sacraments apart from the authority of the apostolic church.  The family does not have jurisdiction over baptism or communion and elders are not self-appointed.

Perhaps the most the destructive manifestation of the anti-authority spirit is in the modern configuration of marriage.  God has created marriage with an authority structure.[iii]  Husbands have authority over their wives, wives are to be subject to their husbands in all things.[iv]  But the modern marriage, often characterized by the label marriage 2.0, defies the authority of God to exult the authority of the wife.  The Church has contributed to the anti-authority trend.  Wives are rarely exhorted that they are helpers to their husbands rather than partners .  They are more often told that they are equal not subordinate and that submission is to be avoided so that she can be all that she can be.  Some Churches will give lip service to the Bible’s commands that women submit to their own husbands, but will immediately define submission to be anything, but true submission.  In doing so, they stir up women to insubordination and discontent, telling them to avoid being doormats and creating images of abusive angry patriarchs with imagined or exaggerated abuses of the past, before the golden age of the anti-authority wife.    Wives are taught that sex is a reward for their husband’s dutifully earning his way to her bed.[v]  But the Bible teaches she has no authority over her body and her sex.[vi]  Women follow the example set by ministers who engage in male shaming language and the condemnation of men for being masculine.   They are in essence being taught by example to speak evil of those to whom they owe honor, their husbands who posses the authority of Christ over her.  They are styled as dignitaries in…

Jude 1:8    Likewise also these dreamers defile the flesh, reject authority, and speak evil of dignitaries.

and

2 Peter 2:9-10  preserve the unjust under punishment for the day of judgment,  10 and especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed. They are not afraid to speak evil of dignitaries…

and

Hebrews 13:17  Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

I believe it is good to question authority to inquire whether one’s claim of authority is legitimately given by God.  But in our zeal to resist tyranny, unlawful claims of authority, we must have equal zeal to honor the authorities that God has ordained.  If western Christendom is to be preserved it is my contention that the authority of husbands must be taught and all opposition to his legitimate authority rebuked.  That means that ministers must have the courage to condemn wives of their sins of desiring to be partners, insubordination, withholding, and spiritual contention in the home.  It also means that preachers must demonstrate and support honor to the household authority.  Husband is to wife as Christ is to the church and defamation of the husband in the presence of the wife is akin to leading a rebellion against Christ.

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[i] Romans 13:3-4  3 For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.  4 For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil.

[ii] http://www-personal.ksu.edu/~lyman/english233/Luther-Diet_of_Worms.htm

[iii] 1 Timothy 2:12-13    And I do not permit a woman to teach or to have authority over a man, but to be in silence.  13 For Adam was formed first, then Eve.

[iv] Ephesians 5:24   24 Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.

The jurisdictional limits of a husband’s authority are expansive indeed.  Many like to point out that a husband does not have authority to command his wife to disobey God, but this is a cavil as the apostle is clear that his authority over her is comprehensive.

[v] An Example of such a teaching comes from AL Mohler who writes that a wife should withhold sex until her husband earns her favors  “Consider the fact that a woman has every right to expect that her husband will earn access to the marriage bed. ….Therefore, when I say that a husband must regularly “earn” privileged access to the marital bed, I mean that a husband owes his wife the confidence, affection, and emotional support that would lead her to freely give herself to her husband in the act of sex.”  http://www.albertmohler.com/2005/06/09/the-seduction-of-pornography-and-the-integrity-of-christian-marriage-part-two/

[vi] 1 Corinthians 7:4-5   4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.  5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.

The Gospel Centered Marriage!

Gospel marriageOn a prior post I asked the question “what is the Gospel?” While it is true that Jesus saves all His elect the gospel is not as much about the elect as it is about the glory of Christ. The effect of the gospel is the atonement of the elect and their union with Christ. This is the effect of the gospel not the gospel itself. The effect of the gospel to me is that my sin is imputed to Christ in his death and His righteousness is imputed to me in His judgement. Further I am adopted into the household of faith a son of the living God and become a member of the bride of Christ. This effect is good news for me, but the good news that transcends me is that Christ is victorious to all who oppose His rule.

In this post I will attempt to demonstrate how the gospel changes marriage. I firmly believe that the gospel changes everything, but marriage itself is a type of the relationship of Christ to the Church. The Apostle Paul intentional conflates the relationship of husband and wife in marriage with the relationship of Christ and the church.

Ephesians 5:22-33 Wives, submit to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body. Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything. Husbands, love your wives, just as Christ also loved the church and gave Himself for her, that He might sanctify and cleanse her with the washing of water by the word, that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish. So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church. For we are members of His body, of His flesh and of His bones. “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.” This is a great mystery, but I speak concerning Christ and the church. Nevertheless let each one of you in particular so love his own wife as himself, and let the wife see that she respects her husband.

The gospel is first and primarily about Christ, so also marriage is first and primarily about Christ. It is not first and primarily about us it, is not primarily about the bride, the wedding or the sex. It is a type or a living picture of redemption, union and worship. Paul makes it clear that both these relationships have an element of mystery. How is the church united to Christ is similar to how a husband and wife are made one; both are mysterious and beautiful.  Paul also reveals that the roles in marriage are to mirror those of Christ and His bride the church.

One parallel is the church is to submit to Christ as her head, so wives are to submit to their husbands. Because that submission is absolute to Christ, so it is to her husband in “everything”.   The statement of Paul is absolute;by logic the only exception to her submission is if submitting to her husband means not submitting to Christ. This exception is rare and should only be employed when she is absolutely certain of the situation and the law of God. This submission follows a chain of command with the Father at the top then Christ who has been given all authority in heaven and earth 1 , then the husband followed by the wife 2. The submission reflects the chain of command and the flow of authority that even the Son is subject to. There is no fear of being a doormat or envy of the head in this model. The son does not complain about how unfair it is that He is stuck with the task of dying to redeem the elect, he does not worry about being subjugated. The modern wife who worries about such things is rebelling against her head and his head, Christ. As she is in full submission to her husband she is concomitantly in submission to Christ (Eph 5:22).

The Church has largely failed in this teaching. Consider what many consider to be the best book on the subject of a response to feminism in the evangelical church, Recovering Biblical Manhood and Womanhood : A Response to Evangelical Feminism by Wayne Grudem and John Piper. I have been thinking for some time about writing on many of the troubling claims in this work, but over at the Society of Phineas he has uncovered this gem on pg 29.

AT THE HEART OF MATURE FEMININITY IS A FREEING
DISPOSITION TO AFFIRM, RECEIVE AND NURTURE STRENGTH
AND LEADERSHIP FROM WORTHY MEN IN WAYS
APPROPRIATE TO A WOMAN’S DIFFERING RELATIONSHIPS.

*The book has the definition in all caps, the underlining is mine.

The word “only” is not in the text, but is implicit as a modifier of worthy.  It is also not Biblical!   Christ is the worthy lamb who commands a wife to submit to the husband that God united her to. She is not commanded to submit to just any man no matter his worth, but her own husband, who is Christ’s representative head. Likewise she is commanded to submit to her father, simply because he is her father and has authority over her, not because of her evaluation of his worth. Grudem and Piper would have a woman judging the worthiness of her husband to be her head, as a condition of her submission.  The implication is this evaluation of worthiness is ongoing even after the wedding. This idea is found nowhere in the bible. The Bible states emphatically that the husband is the head, not that he conditionally is.  This teaching of conditional submission is fueling the divorce epidemic of our day.  (The best  current data suggests that 75-80% of divorces are filed by women who find their husbands wanting.)

Going back to the typology of marriage to Christ and the church, the parallel of Grudem and Piper is that the church submits to Christ only when the church is satisfied that He has earned her submission. This is made more explicit by another champion in evangelicalism Al Mohler. He writes: “when I say that a husband must regularlyearn” privileged access to the marital bed, I mean that a husband owes his wife.…the fact that his wife will freely give herself to him sexually only when he presents himself as worthy of her attention and desire.” 3  Mohler agrees with Piper and Grudem, the wife submits sexually only when she has judged her husband to be worthy.

The gospel centered marriage has husbands in full submission to Christ the victor, and wives in full submission to their husbands. For the wife to require more of her husband than being Christ’s envoy is to require Christ to be more worthy of our fear, and worship. The gospel involves fear and worship, and gospel centered marriage involves fear and worship as well. A man worships with his head uncovered to honor Christ, for the man is the glory of Christ and the woman covers her head to honor her husband for she is the glory of her husband4.

The evangelical disconnect between the gospel and marriage is astounding. If the church treated Christ like they instruct wives to treat husbands no doubt there would be fewer lampstands in heaven5. Yet I can’t help but wonder if this is exactly the problem. The popular notion that the gospel is about me and for me is mirrored in the idea that marriage is for me and about me. If a wife is to continually judge her husband’s worthiness, than he must submit to her standards if he is to “earn” her submission and sex.  If he fails to make her happy she can defraud him in bed and chose to not submit to him everywhere else. Likewise the church decides to stop worshipping and submitting to Christ when they feel they have not been blessed enough and are not happy. They sing about themselves and preach about how they can overcome and be blessed and happy.  It is eerie how a self-centered marriage and a self-worshiping church reflect the same pitiable condition.  Is Christ to submit to the church’s standards for Him, of is the church to submit to her LORD?

The Gospel centered marriage, like the gospel centered church, fears the Lord, glorifies Christ in His victory, and worships Him.  Both the Church and the wife submit to their respective head.  The husband submits to Christ and reflects His love of His bride.  He sacrifices for her sanctification, not necessarily her feelings, He protects her from enemies,  He instructs her in the Word and rebukes her in her sin.   The husband loves the wife, because he has been first loved by Christ 6.   This is how the gospel of victory is lived out.  The gospel is vandalized by contentions for power and control, by judging the worthiness of the head and by withholding love, honor and submission.


1 Matthew 28:18 18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.
2 1 Corinthians 11:3 But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.
3 http://www.albertmohler.com/2012/06/01/the-seduction-of-pornography-and-the-integrity-of-christian-marriage-part-two-2/
4 1 Corinthians 11:7 7 For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man.
5 Revelation 2:5 “Remember therefore from where you have fallen; repent and do the first works, or else I will come to you quickly and remove your lampstand from its place — unless you repent.